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At a sprawling Bronze Age cemetery in southern Jordan, archaeologists have developed a unique way of peering into the murky world of antiquities looting: With aerial photographs taken by a homemade drone, researchers are mapping exactly where - and roughly when - these ancient tombs were robbed.

Based on such images and conversations with some looters whose confidence they gained, archaeologists try to follow the trail of stolen pots and other artifacts to traders and buyers. They hope to get a better understanding of the black market and perhaps stop future plunder.

It's sophisticated detective work that stretches from the site, not far from the famed Dead Sea in Jordan, to collectors and buyers the world over.

The aerial photography detects spots where new looting has taken place at the 5,000-year-old Fifa graveyard, which can then sometimes be linked to Bronze Age pots turning up in shops of dealers, said Morag Kersel, an archaeologist at DePaul University in Chicago. Kersel, who heads the "Follow The Pots" project, also shares the data with Jordan's Department of Antiquities, to combat looting.

On a recent morning, team members walked across ravaged graves, their boots crunching ancient bones, as a tiny, six-bladed flying robot buzzed overhead. In recent years, drone use in archaeology has become increasingly common, replacing blimps, kites and balloons in surveying hard-to-access dig sites, experts said.

Chad Hill, an archaeologist at the University of Connecticut who built the drone, piloted it over a part of the graveyard that had not been mapped yet. The drone snapped photographs that allowed Hill to see in great detail how looting altered the landscape.

"We can see the change through time, not just of `a huge pit has been dug' but where different stones have moved," Hill said. "It's a level of resolution of spatial data collection that's never really been possible until the last couple of years."

As the drone's batteries ran low, Hill overrode the automatic pilot and guided the landing with a remote control. Flipping the drone on its back, he checked the camera, nodding approvingly at the afternoon's work.

The cemetery in Jordan's Dead Sea plain contains about 10,000 graves, part of the vast archaeological heritage of the region.

It looks like a moonscape as a result of looting, with about 3,700 craters stretching to the horizon and strewn with shards of skeletons and broken ceramics. Looters typically leave human remains and take only well preserved artifacts.

"I spend my days stepping on dead people," said Kersel, picking up a broken shell bracelet, presumably from ancient Egypt.

An underlying cause for looting is high unemployment, said Muhammed al-Zahran, director of the nearby Dead Sea Museum. "Looting happens all across the region," he said.

In Jordan, unemployment is 12 percent, and it's twice as high among the young.

Yet stolen antiquities rarely enrich local looters, said Neil Brodie, a researcher at the University of Glasgow's Scottish Centre for Crime and Justice Research.

Rather, the profits end up in Europe or America, Brodie said, describing high markups as the artifacts move from looter to middleman, dealer and then customer.

Brodie studied looting at another site in Jordan, the ruins of the early Bronze Age community of Bab adh-Dhra, though without the help of drones.

He estimated that diggers were paid about $10,500 for 28,084 pots that were subsequently sold in London for over $5 million, sometimes marketed as "Old Testament" artifacts.

An artifact that later sold for $275,000 was initially traded for a pig, Brodie's research showed. And he also found that a dancing Hindu deity bought for about $18 sold eventually for $372,000.

Some of the artifacts stolen from Jordan's sites, including tombstones, end up in neighboring Israel, said Eitan Klein, a deputy at the Israeli Antiquities Authority's robbery unit.

Kersel, from the "Follow the Pots" project, said looters told her they sell their goods to middlemen from the Jordanian capital of Amman or the southern town of Karak. She said the trail stops with the shadowy middlemen, but that she can sometimes pick it up on the other end, by comparing the looting timeline with what eventually ends up on the market all across the world.

In addition to monitoring the cemetery, Kersel also teaches local workshops on profiting from antiquities legally, including by making and selling replicas, to discourage robbing graves.

Yet, looting will be difficult to stop as long as demand remains high, she said.

"People don't ask the sticky questions about where artifacts come from," said Kersel, standing inside a robbed grave in Fifa. "They just want to own the piece regardless of what kind of background the artifact has, and that is what causes people on the ground to loot."

Author: Sam McNeil | Source: The Associated Press [April 03, 2015]

The stories of Roman lives are written their bones: diet, disease, childbirth and trauma all leave their mark. Individual skeletons can tell rich tales, but the fullest information comes from large groups, when we can look at populations. So what can we learn about about a Roman community from their skeletons?

Whether they were a slave

Slavery was ubiquitous in the Roman world, and some of its agonies are preserved on skeletons: those working in and living near Roman mines in Jordan were exposed to lead and copper at levels that would have been toxic, and caused a range of illnesses. The remains of people who were likely to have been slaves have also been found still wearing iron shackles, for instance in a subterranean room of a villa in Pompeii, and near the silver mines of Laurion in Roman-era Greece.

Whether they played sports

Among the human remains from ancient Herculaneum, which was destroyed by the eruption of Vesuvius at the same time as Pompeii, were a possible boxer, with typical fractures to his hands and nose, and a javelin-thrower whose bones reveal the same elbow problems experienced by modern athletes.

How they died, who they loved

At Dura-Europos in Syria, remains of Roman and Sasanian troops trapped in a siege mine beneath the walls of the ancient city reveal the brutal and violent reality of ancient conflict, including gas warfare. In the nearby cemetery, families were buried together in underground tombs, with women and children placed together.

Where people came from

Even places like Roman Britain were diverse. Scientific methods (such as isotope analysis), as well as the study of graves and grave goods (the objects buried with a body) can tell us where a person was likely to have come from, or where they had links to. For instance, work on the cemeteries of Roman York has shown that people buried there came from other places in Britain, and much further afield in Europe, the Middle East and North Africa.

The extent of childhood illnesses

In the Roman world, children often didn’t make it to adulthood. Roman cemeteries such as Poundbury in Dorset include many children with rickets, scurvy and anaemia – survival rates were staggeringly low by modern Western standards. Infant and early childhood mortality was high in the Roman period, with 45% of children unlikely to survive past five years of age.

So we can learn a lot about how a Roman may have lived from her or his remains, but, while skeletons are biological, bodies are cultured and contextual; they can be modified to fit ideals of beauty, status, or gender. Ultimately, Roman skeletons tell us that culture is a significant factor in determining difference: underneath it all, we’re pretty much the same collection of 206 interlocking parts.

Dr Jen Baird and Dr Tim Reynolds from the Department of History, Classics and Archaeology, Birkbeck College, University of London, will be talking in depth about Roman skeletons at a Guardian Live/Birkbeck event on 21 November.

Authors: Dr Jen Baird and Dr Tim Reynolds | Source: The Guardian [November 14, 2015]

Cutting-edge genome technology in Trinity College Dublin has cast more light on a mystery that has perplexed archaeologists for more than a decade. The origins of a set of Roman-age decapitated bodies, found by York Archaeological Trust at Driffield Terrace in the city, have been explored, revealing a Middle Eastern body alongside native British.

Archaeologists have speculated that the skeletons belonged to gladiators, although they could also have been soldiers or criminals. Several suffered perimortem decapitation and were all of a similar age – under 45 years old. Their skulls were buried with the body, although not positioned consistently – some were on the chest, some within the legs, and others at the feet.

Although examining the skeletons revealed much about the life they lived – including childhood deprivation and injuries consistent with battle trauma – it was not until genomic analysis by a team from Trinity College Dublin, led by Professor of Population Genetics, Dan Bradley, that archaeologists could start to piece together the origins of the men.

The Trinity College team recently published the first prehistoric Irish genomes and this analysis by Trinity PhD Researcher, Rui Martiniano, also breaks new ground as it represents the first genome analysis of ancient Britons.

From the skeletons of more than 80 individuals, Dr Gundula Muldner of the University of Reading, Dr Janet Montgomery of the University of Durham and Malin Holst and Anwen Caffel of York Osteoarchaeology selected seven for whole genome analyses. Despite variation in isotope levels which suggested some of the 80 individuals lived their early lives outside Britain, most of those sampled had genomes similar to an earlier Iron Age woman from Melton, East Yorkshire. The poor childhood health of these men suggests that they were locals who endured childhood stress, but their robust skeletons and healed trauma, suggest that they were used to wielding weapons.

The nearest modern descendants of the Roman British men sampled live not in Yorkshire, but in Wales. A man from a Christian Anglo-Saxon cemetery in the village of Norton, Teesside, has genes more closely aligned to modern East Anglia and Dutch individuals and highlights the impact of later migrations upon the genetic makeup of the earlier Roman British inhabitants.

However, one of the decapitated Romans had a very different story, of Middle Eastern origin he grew up in the region of modern day Palestine, Jordan or Syria before migrating to this region and meeting his death in York.

"Archaeology and osteoarchaeology can tell us a certain amount about the skeletons, but this new genomic and isotopic research can not only tell us about the body we see, but about its origins, and that is a huge step forward in understanding populations, migration patterns and how people moved around the ancient world," says Christine McDonnell, Head of Curatorial and Archive Services for York Archaeological Trust.

"This hugely exciting, pioneering work will become the new standard for understanding the origins of skeletons in the future, and as the field grows, and costs of undertaking this kind of investigation fall, we may be able to refine our knowledge of exactly where the bodies were born to a much smaller region. That is a remarkable advance."

As well as Trinity College Dublin, the multi-disciplinary scientific analysis involved scientists from the University of York and The York Archaeological Trust, as well as the universities of Durham, Reading and Sheffield, University College London and the University Medical Centre in Utrecht. The research also included experts from York Osteoarchaeology Ltd, City of York Council and the Natural History Museum.

The Roman skeletons sampled were all male, under 45 years old and most had evidence of decapitation. They were taller than average for Roman Britain and displayed evidence of significant trauma potentially related to interpersonal violence. All but one would have had brown eyes and black or brown hair but one had distinctive blue eyes and blond hair similar to the single Anglo-Saxon individual.

The demographic profile of the York skeletons resembles the population structure in a Roman burial ground believed to be for gladiators at Ephesus. But the evidence could also fit with a military context—the Roman army had a minimum recruitment height and fallen soldiers would match the age profile of the York cemetery.

Professor Dan Bradley, Trinity, said: "Whichever the identity of the enigmatic headless Romans from York, our sample of the genomes of seven of them, when combined with isotopic evidence, indicate six to be of British origin and one to have origins in the Middle East. It confirms the cosmopolitan character of the Roman Empire even at its most northerly extent."

PhD Researcher and lead author, Rui Martiniano, Trinity, said: "This is the first refined genomic evidence for far-reaching ancient mobility and also the first snapshot of British genomes in the early centuries AD, indicating continuity with an Iron Age sample before the migrations of the Anglo-Saxon period."

Professor Matthew Collins, of the BioArCh research facility in the Department of Archaeology at York, who co-ordinated the report on the research, "These genomes give the first snapshot of British genomes in the early centuries AD, showing continuity with the earlier Iron Age and evidence of migrations in the Anglo-Saxon period."

The paper is published in >Nature Communications.

Source: Trinity College Dublin [January 20, 2016]