Luxury Apartments in London

Really, there is in the world nothing original... To Take at least the project of apartment house the Whitehorse Street Apartments in London from «Studio Seilern Architects». It's the real new interpretation of the Hanging Gardens of Babylon!
It's good to have own garden? Yes! And architectural company «Studio Seilern Architects» suggests to London inhabitants to have own garden with vegetation!

Green London Apartment

In the most expensive apartments of this house there will be own terraces set with vegetation, luxury penthouse with open-air sunlight, and sign of paradise in the conservative London, standard apartments have balconies and panoramic windows.

Open-air Street Apartments

Besides, each apartment in «Whitehorse Street Apartments» will be connected to system of natural ventilation. And illumination in house premises will be made as more as possible natural — the big panoramic windows, a glass roof and open-air loggias.

From the Old Coal Station to the Modern Housing Complex

In many cities of the world directly in the city center there are the power stations. However, in London are going to transform old power station into quite modern multipurpose complex.

In London practically in city center directly on the bank of Thames there is an old coal power station. Because the such awful smoking monster is absolutely bad for center of London, the old station was been closed. And now, plan to convert this place into a multipurpose complex where will be: luxury apartments, hotels, showrooms, cafe, fitness clubs, fashion boutiques etc.

Modern London Apartments

Architectural company «Rafael Viñoly Architects» has received the grant from «The UK's Commission for Architecture and the Built Environment» on creation of the project of reorganization of old coal factory in the center of London in a modern multipurpose complex.
This power station, certainly, will remain, as a history monument. Here there will be the 1st non-polluting energy office-center. Thus, power station will still develop energy, truth, now by means of solar batteries and wind turbines.

Round this building will the whole micro-district of new infrastructure: modern offices, new shops, sports arenas. Besides it, in plan to create the new station of the London underground. An excellent example of the modern utilization of the old infrastructural projects.

The Center of Industrial London

The highly anticipated exhibition From Ancient to Modern: Archaeology and Aesthetics, opens at the Institute for the Study of the Ancient World (ISAW) on February 12, 2015. With some 50 outstanding ancient objects, and more than 100 related documents, photographs, and drawings, this groundbreaking exhibition examines the fascinating process through which archaeological objects are transformed from artifacts to artworks and, sometimes, to popular icons, as they move from the sites of their discovery, to be publicized by mass media and exhibited by museums.

From Ancient to Modern: Archaeology and Aesthetics displays a series of spectacular early Mesopotamian objects alongside rich documentation, opening a window onto the ways in which archaeological finds of the 1920s and 1930s were transformed from artifacts into works of art. This process raises fundamental and critical questions: What biographies were initially given to these objects by their discoverers? How were these objects filtered through the eyes and voice of the press before they were seen by the public? How were the objects’ biographies affected by or reflective of the tastes of the time? How were the items presented in museums and received by artists of the period?

And finally, how do they continue to influence artistic practice today? The goal of Archaeology and Aesthetics is to demonstrate that these biographies do not begin and end in antiquity, or span the period from their discovery to the present, but continue to be written—through scholarly inquiry and reconsideration, through museum displays and the relationships they create between object and viewer, and through the ways in which they inspire artists of our time. The modern unearthing of an object is in fact the starting point for a multiplicity of approaches, each creating a better understanding of both the artifact and the people who produced it.

Archaeology and Aesthetics begins with a gallery devoted to a number of early Mesopotamian archaeological sites. Concentrating on the city of Ur and several sites in the Diyala River Valley, the display comprises many now-iconic objects, including a wide array of Sumerian stone sculptures, spectacular jewelry in a variety of precious and exotic materials, and such luxury items as ostrich-egg vessels and bronzes.

These exceptional artifacts are shown with field notebooks, excavator’s diaries, archival photography, and original newspaper clippings, among other archival items, illustrating the ways in which the finds were carefully described and presented to the press, the general public, and the academic community. Selected objects are followed as they are strategically presented to an international audience, effecting their transformation from archaeological artifact to aesthetic item.

The exhibition continues with a gallery devoted to twentieth- and twenty-first-century artistic responses to ancient Mesopotamian objects. As these artifacts began to make their way into museums across pre-World War II Europe and North America, artists including Alberto Giacometti, Henry Moore, and Willem de Kooning drew inspiration from what they saw as a new kind of energy and vision inherent to the material.

Today, many artists return to the archaeological object to explore its role as a window onto human history and cultures rather than as an aesthetic object. Archaeology and Aesthetics demonstrates this approach with work by Jananne al-Ani, who was born in Kirkuk, Iraq, and lives in London, and by the Chicago-based Michael Rakowitz, who is of Iraqi-Jewish heritage. Both create art expressive of the traumatic loss of human heritage caused by wars and the spreading conflict in the Near and Middle East.

“From Ancient to Modern: Archaeology and Aesthetics” runs through June 7 at the Institute for the Study of the Ancient World.

Source: Institute for the Study of the Ancient World [February 15, 2015]

The Museo Civico Archeologico is hosting Egypt. Millennia of Splendour. Beneath the two towers, the splendour of a civilisation that lasted thousands of years and has always fascinated the entire world, has sprung back to life: the Egypt of the pyramids, pharaohs and multiform gods, but also that of sensational discoveries, captivating archaeology, passionate collecting and rigorous scholarship.

The exhibition ‘Egypt’, which is being held at the Museo Civico Archeologico in Bologna, is not just an exposition of high visual and scientific impact, but also an unprecedented international enterprise: the Egyptian collection of the National Museum of Antiquities in Leiden, Netherlands – among the top ten in the world – and that of the Bologna museum – among the most important in Italy for the quantity, quality and state of conservation of its collections – have been brought together in an exhibition space measuring around 1,700 metres, filled with art and history.

500 finds, dating from the Pre-Dynastic Period to the Roman Period, gave been brought from the Netherlands to the Bologna museum. And, together with the masterpieces from Leiden and Bologna, the exhibition also includes important loans from the Museo Egizio in Turin and the Museo Egizio in Florence, creating a network of the most important Italian museums.

For the first time, the masterpieces of the two collections are being displayed side by side, including the Stele of Aku (Twelfth–Thirteenth Dynasty, 1976–1648 BC), the ‘major domo of the divine offering’, with a prayer describing the otherworldly existence of the deceased in a tripartite world divided into sky, earth and the beyond; gold items attributed to General Djehuty, who led the Egyptian troops to victory in the Near East for the great conqueror Pharaoh Thutmose III (1479–1425 BC); the statues of Maya, superintendent of the royal treasury of Tutankhamen, and Merit, a chantress of the god Amun, (Eighteenth Dynasty, reigns of Tutankhamen and Horemheb, 1333–1292 BC), the most important masterpieces in the National Museum of Antiquities in Leiden have left the Netherlands for the first time for the Bologna exhibition; and, among the numerous objects attesting to the refined lifestyle of the most wealthy Egyptians, a Mirror Handle (1292 BC) in the shape of a young woman holding a small bird in her hand.

Lastly, for the first time 200 years after the discovery of his tomb in Saqqara, the exhibition offers the unique and once-in-a-lifetime opportunity to see the important Reliefs of Horemheb reunited: Horemheb was the head commander of the Egyptian army during the reign of Tutankhamen, then rising to become the final sovereign of the Eighteenth Dynasty, from 1319 to 1292 BC and the reliefs are divided between the collections in Leiden, Bologna and Florence.

Thousands of years of the history of a unique civilisation revealed in a major exhibition that brings together masterpieces from important world collections and tells of the pyramids and pharaohs, the great captains and priests, the gods and other divinities, and the people that made Egyptian history and that, thanks to discoveries, archaeology and collecting, never stop enchanting, revealing, intriguing, fascinating and charming generation after generation.

The Seven Exhibition Sections

The Pre-Dynastic and Archaic Periods – At the Origins of History: The transition from raw material to form, from the oral tradition to the written one and from prehistory to history was a fundamental moment for Egyptian civilisation. The Leiden collection is rich in materials documenting the central role played by nature during this long cultural and artistic evolution.

The exhibition opens with a selection of these objects, which are strikingly modern in style, including a vase from the Naqada IID Period (named for a site in Upper Egypt and datable between 3375 and 3325 BC) decorated with ostriches, hills and water motifs. The scene depicted on this vase takes us back to an Egypt characterised by a flourishing landscape later changed over time by climatic changes. Ostriches, here painted red, along with elephants, crocodiles, rhinoceros and other wild animals were common in the Nile region at the time.

The Old Kingdom – A Political/Religious Model Destined for Success and its Weaknesses: The historic period of the Old Kingdom (from the Third to the Sixth Dynasty, roughly between 2700 and 2192 BC) is known for the pyramids and for the consolidation of a bureaucracy at the apex of which stood an absolute sovereign, considered a god on earth and lord of all of Egypt.

This definition of State and its worldly and otherworldly rules, which were highly elitist, are well documented by funerary objects, of which the Leiden museum has a particularly rich collection, including a calcite (alabaster) table for offerings.

Offerings to the deceased were a fundamental part of the funerary ritual, ensuring life after death. The uniqueness of this table, which belonged to a high state official named Defdj, lies in its circular shape, which was unusual, as well as the repetition of the concept of the offering as indicated by the inscription, the sculpted receptacles and, most importantly, the central depiction corresponding to the hieroglyph hotep (offering), or a table upon which one places a loaf of bread.

The Middle Kingdom – The God Osiris and a New Perspective on Life in the Afterworld: The end of the Old Kingdom and the period of political breakdown that followed it led to major changes in Egyptian society, within which the individual had greater responsibility for his own destiny, including in the afterworld. Any Egyptian with the means to build a tomb complete with a sufficient funerary assemblage could now aspire to eternal life. The god Osiris, lord of the afterworld, became Egypt’s most popular divinity.

Many steles now in Leiden and Bologna came from his temple in Abydos, one of Egypt’s most important cult centres. Among them is that of Aku, major domo of the divine offering, who dedicated the stele to Min-Hor-nekht, the form of the ithyphallic god Min worshipped in the city of Abydos. Aku’s prayer to the god describes an otherworldly existence in a tripartite world: the sky, where the deceased were transfigured into stars, the earth, where the tomb was the fundamental point of passage from life to death, and the beyond, where Osiris granted the deceased eternal life.

From the Middle to the New Kingdom – Territorial Control at Home and Abroad: The defeat of the Hyksos, ‘princes from foreign lands’ who invaded and governed northern Egypt for a few generations, marked the beginning of the New Kingdom. An extremely aggressive foreign policy enriched Egypt, and this was one of its periods of greatest splendour. The social class of professional warriors rose to the top of the state hierarchy and spawned a number of ruling dynasties.

The wealth and prestige of these soldiers was also expressed in the production of sophisticated objects, including the gold items attributed to Djehuty, a general under the pharaoh Thutmose III. The Egyptian goldsmith’s art has survived in works of high artistic and economic value, an example being the pectoral element on view in the exhibition.

This piece is a sophisticated exemplar attributed to the tomb of General Djehuty, the man to whom the sovereign Thutmose III entrusted control of his foreign territories. Representing a blue lotus flower, a symbol of rebirth and regeneration, it must have served as the central element of an elaborate pectoral. The scroll engraved on the back suggests that the piece was given personally by Thutmose III.

The Saqqara Necropolis of the New Kingdom: The Leiden and Bologna museums can be considered ‘twins’ in a certain sense, since they house two important groups of antiquities from Saqqara, one of the necropolises of the city of Memphis. During the New Kingdom, this early Egyptian capital returned to its role as a strategic centre for the expansionist policy of the sovereigns of the Eighteenth Dynasty.

This is seen in the funerary monuments of high state officials who held administrative, religious and military roles, including the tombs of the superintendent of Tutankhamen’s royal treasury, Maya, and his wife, Merit, chantress of Amun, and that of Horemheb, head commander of Tutankhamen’s army and the pharaoh’s crown prince.

The statues of Maya and Merit arrived in the Netherlands in 1829 as part of the collection of Giovanni d’Anastasi. More than a century and a half would pass before, in 1986, a British/Dutch archaeological expedition identified the tomb from which they came, southeast of the pyramid of Djoser at Saqqara. These statues, which are the greatest masterpieces in the collection of the National Museum of Antiquities in Leiden, left the Dutch museum for the first time to be displayed in the exhibition.

It should be noted that, when the Egypt Exploration Society of London and the National Museum of Antiquities in Leiden began excavation work southeast of the Djoser pyramid in 1975, the goal was to find the tomb of Maya and Merit. It was therefore a great surprise when they instead discovered the burial of General Horemheb, who had capped off his stunning career by becoming the last sovereign of the Eighteenth Dynasty.

His tomb, which has a temple structure, is characterised by a pylon entrance, three large courts and three cult chapels facing onto the innermost court, which has a peristyle structure. This court is where most of the reliefs preserved in Leiden and Bologna were found, narrating Horemheb’s most important military feats against the populations bordering Egypt: the Asians, Libyans and Nubians.

The New Kingdom – Prosperity after the Conquest: Refined furnishings, musical instruments, table games and jewellery: these are just a few of the luxury goods attesting to the widespread prosperity enjoyed in Egypt as a result of the expansionist policy of the sovereigns of the New Kingdom. Through these sophisticated objects, it is possible to conjure up moments of everyday life, imagining what it was like living inside a royal palace or the residence of a high official. One example in the exhibition is a mirror handle in the graceful, sensual shape of a young women holding a small bird in her hand.

Egypt in the First Millennium: In the first millennium BC, Egypt was characterised by the increasingly clear weakness of its central power to the advantage of local governors who gave themselves the role of ruling dynasts. The loss of political and territorial power weakened Egypt’s defence capacity at its borders, opening the way for Nubian, Assyrian and Persian invasions. The temples remained strong centres of power, and managed a sizeable portion of the economy and the transmission of knowledge, taking on the role of a political intermediary between the ruling power and the devout populace.

Many of the masterpieces on view in the exhibition were part of the funerary assemblages of priests and came from important temple areas. Among them is the sarcophagus of Peftjauneith, which represents the likeness of the god Osiris, wrapped in a linen shroud and with a green face evoking the concept of rebirth. The refined decoration of this sarcophagus confirms the high rank of its owner (the superintendent of the possessions of a temple in Lower Egypt) in the temple sphere. Of particular note is the interior scene of the sky goddess Nut swallowing the sun every evening (to the west) to then give birth to it in the morning (to the east).

Alexander the Great’s conquest of Egypt in 332 BC ended the ‘pharaonic’ phase of Egyptian history. The period of Greek domination was begun by his successors, the Ptolemies, the last of whom was the renowned Cleopatra VII.

The golden decline of Egypt would continue for many more centuries, beyond the Roman conquest in 31 BC up to Arab domination in the sixth century AD.

The dialogue between old and new, local and foreign that distinguished the Greco-Roman period brought a return to high artistic achievements, including the celebrated Fayum portraits, exquisite examples of which from the Leiden collection are on view in the exhibition

Source: Museo Civico Archeologico in Bologna [October 19, 2015]

Opening April 27 (and running until July 24, 2016) at New York’s Metropolitan Museum of Art, the landmark international loan exhibition Court and Cosmos: The Great Age of the Seljuqs features spectacular works of art created in the 11th through 13th century from Turkmenistan to the Mediterranean.

One of the most productive periods in the history of the region from Iran to Anatolia (in modern Turkey) corresponds to the rule of the Seljuqs and their immediate successors, from 1038 to 1307.

The Seljuqs were a Turkic dynasty of Central Asian nomadic origin that established a vast, but decentralized and relatively short-lived, empire in West Asia (present-day Turkmenistan, Iran, Iraq, Syria, and Turkey).

Under Seljuq rule, the exchange and synthesis of diverse traditions—including Turkmen, Perso-Arabo-Islamic, Byzantine, Armenian, Crusader, and other Christian cultures—accompanied economic prosperity, advances in science and technology, and a great flowering of culture within the realm.

Approximately 270 objects—including ceramics, glass, stucco, works on paper, woodwork, textiles, and metalwork—from American, European, and Middle Eastern public and private collections are shown. Many of the institutions have never lent works from their collections before. Among the highlights are a dozen important loans from Turkmenistan—the exhibition marks the first time that Turkmenistan as an independent country has permitted an extended loan of a group of historical objects to a museum in the United States.

Under the Great Seljuqs of Iran, the middle class prospered, spurring arts patronage, technological advancements, and a market for luxury goods. In contrast, in Anatolia, Syria, and the Jazira (northwestern Iraq, northeastern Syria, and southeastern Turkey)—which were controlled by the Seljuq successor dynasties (Rum Seljuqs, Artuqids, and Zangids)—art was produced under royal patronage, and Islamic iconography was introduced to a predominantly Christian area.

Furthermore, a number of artists had immigrated to the region from Iran in response to the Mongol conquest in 1220. Because patrons, consumers, and artists came from diverse cultural, religious, and artistic backgrounds, distinctive arts were produced and flourished in the western parts of the Seljuq realm.

Exhibition Overview

Arranged thematically, the exhibition opens with a display of artifacts that name the Seljuq sultans and members of the ruling elite. In Central Asia and Iran, inscriptions appeared on coins and architecture. Stucco reliefs representing royal guards, amirs, and courtiers serve to evoke the courts of the Great Seljuq rulers whose names did not appear on objects.

In Anatolia, Syria, and the Jazira, names of Seljuq successor rulers and images appeared on a range of objects. Here, the famous 12th-century cloisonné dish bearing the name of Rukn al-Dawla Dawud, a leader of the Artuqids, is featured.

In the second section, the courtly environment and activities associated with the sultans and their courtiers appear on stucco reliefs, ceramics, metalwork, and other media. While depictions of the Seljuq elite on these works were not intended as actual portraits, the distinctive Central Asian facial type was a standard of beauty under Seljuq rule.

The earliest extant manuscript of the Shahnama (Book of Kings)—the Persian national epic—created in Anatolia in 1217 is a highlight of this section. Additionally, the remarkable Blacas ewer, with its myriad details of life connected to the court, is prominently exhibited.

The three centuries under Seljuq rule were also a period of inventions; and the many advances in science, medicine, and technology were reflected in the manuscripts, scientific instruments, and medical implements of the time. Pages from the early 13th-century illustrated manuscript The Book of Knowledge of Ingenious Mechanical Devices feature some of the fanciful inventions of the Muslim polymath and creative genius Ibn al-Razzaz al-Jazari, whose inventions ranged from clocks and water wheels to automata (robots).

Also noteworthy is an early Islamic astrolabe. (Among the many things that could be determined by means of this complex navigational instrument was the direction of Mecca, and hence the direction of prayer.) Also on view is an intricate pharmacy box with separate compartments for musk, camphor, and other ingredients typical of the medieval pharmacopoeia.

Seljuq art abounds with depictions of real, mythological, and hybrid animals on objects large and small. Animal combat was a favorite theme in Iranian art. The double-headed eagle was adopted as the standard of the Seljuq successor states in Anatolia and the Jazira. Harpies (composite creatures having the body of a bird and the face of a human) and sphinxes (beasts with the body of a lion, face of a human, and occasionally the wings of a bird) appear frequently.

The exquisite Vaso Vescovali—a lidded bowl engraved and inlaid with silver and decorated with complex astrological imagery—features eight personifications of planets on the lid along with the 12 signs of the zodiac and their associated planets on the base, within a profusion of other ornamentation.

The Seljuqs actively promoted Sunni Islam throughout their territory, building madrasas and mosques, and sponsoring the production of Qur’ans and other religious texts. A number of rare and beautifully ornamented examples of the book arts from the time of the Seljuqs are on view. In Syria, the Jazira, and Anatolia—where the majority of the local population, including some of the ruling elite, was Christian—artifacts bearing Christian iconography continued to be made. And a ritual vessel from Georgia, with a Hebrew inscription, attests to the presence of Jewish populations as well. The same artists often served various religious communities. Hence, the styles and artistic traditions of one group merged with those of another.

The sixth and final section of the exhibition focuses on the funerary arts. A variety of tomb markers, cenotaphs, funerary furniture, and patterned textiles discovered in Seljuq tombs are shown. In a proper Muslim burial, the deceased is wrapped in two or three sheets of plain white cloth; the presence of expensive textiles in a funerary context indicates that popular customs and official practice differed significantly.

The exhibition is made possible by the NoRuz at The Met Fund and the Iranian-American Community.

Source: Metropolitan Museum, New York [April 30, 2016]

London's relentless building boom has dug up another chunk of the city's history — one with a surprise for scholars of Shakespearean theatre.

Archaeologists are excavating the remains of the Curtain, a 16th-century playhouse where some of the Bard's plays were first staged, before a new apartment tower sprouts on the site. Unexpectedly, the dig has revealed that the venue wasn't round, like most Elizabethan playhouses. It was rectangular.

That came as a surprise, because the best-known fact about the Curtain is that Shakespeare's "Henry V" was first staged here — and the play's prologue refers to the building as "this wooden O."

"This is palpably not a circle," Julian Bowsher, an expert on Elizabethan theatres, said during a tour of the site Tuesday.

The discovery has made Bowsher rethink some of his ideas about Tudor playhouses. He suspects that the Curtain — unlike the more famous Globe and Rose theatres — wasn't built from scratch, but converted from an existing building.

"Out of the nine playhouses that we know in Tudor London, there are only two that have no reference to any construction," he said — including the Curtain. "It's beginning to make sense now."

Where does that leave "Henry V"? Heather Knight, senior archaeologist at Museum of London Archaeology , said the play may still have premiered at the Curtain in 1599, but without the prologue.

"There's a school of thought now that says prologues were actually a later addition," she said.

The Curtain's remains were uncovered in 2011 on a site earmarked for development in Shoreditch, a scruffy-chic, fast-gentrifying area on the edge of London's financial district.

Archaeologists began excavating intensively last month, before construction of a 37-storey luxury apartment tower and office complex named — with a nod to its heritage — The Stage.

They will keep digging until the end of June, and visitors can book tours of the excavations as part of events to mark this year's 400th anniversary of Shakespeare's death.

The site's developers have promised to keep the foundations of the historic theatre on public view and to build a visitor center to display some of the archaeologists' finds.

These include clay pipes that were used to smoke tobacco — introduced to Britain from North America in the 16th century — and a bird whistle which may have been used as a theatrical special effect. It could have featured in the scene in "Romeo and Juliet" — performed at the Curtain — in which the heroine reassures her lover that "it was the nightingale, and not the lark" that he'd heard.

Knight says the Curtain site "has probably the best preserved remains of any of the playhouses we've looked at."

The dig has uncovered the outline of a rectangular venue about 100 feet (30 metres) by 72 feet (22 metres) that could hold about 1,000 people. Workers have uncovered sections of the theatre's gravel yard, where "groundlings" who had bought cheap tickets stood, and segments of wall up to 5 feet (1.5 metres) high.

The new building that will rise on the site — where apartments are being offered starting at 695,000 pounds ($1 million) — is part of a construction boom, fueled by London's sky-high property prices, that is transforming large tracts of the city. In the process, it is creating something of a golden era for London archaeology.

Nearby, work on the new Crossrail transit line has uncovered everything from 14th-century plague victims to Roman sandals.

Knight says the Curtain dig is filling in the picture of one of the oldest and least-known London playhouses, which served as a base for Shakespeare's troupe, the Lord Chamberlain's Men, between 1597 and 1599.

"This will give us real insight into these early playing spaces," Knight said. "It will help us understand the type of building that playwrights were writing for as well as performing in.

"It will also help us understand what type of audience was attending performances in these buildings. And also it'll fill in those gaps that are missing from the historical record."

Author: Jill Lawless | Source: The Associated Press [May 17, 2016]